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Medieval Philosophy (Philosophy)
A Very Short Introduction | Philosophy
Medieval Philosophy
ISBN: 9780199663224
Series: A Very Short Introduction
Medieval Philosophy (Philosophy)
A Very Short Introduction Medieval Philosophy (Philosophy) Media > Books > Non-Fiction > Education Books Expect Delays of Up to 4 WeeksOrder Below |
ISBN
9780199663224 (10-digit ISBN: 019966322X)
- Description
- Key Features
- Series Description
- Table of Contents
- Gives a comprehensive overview of the many traditions of medieval philosophy, over the full chronological range of the period
- Discusses the importance of the religious and historical contexts of medieval philosophy
- Shows how the philosophical traditions in the Middle Ages all stem from the Platonic schools of late antiquity and explains their evolution
- Looks at key phlosophical figures of the time such as the Latin writers Boethius, Abelard, Duns Scotus, Dante and Pomponazzi; the Arabic writers al-Fârâbî, Avicenna, ibn Tufayl, Averroes and Maimonides, and Gersonides, who wrote in Hebrew
For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how these traditions all go back to the Platonic schools of late antiquity and explains the complex ways in which they are interlinked. Providing an overview of some of the main thinkers, such as Boethius, Abelard, al-Fârâbî, Avicenna, Maimonides, and Gersonides, and the topics, institutions and literary forms of medieval philosophy, he discusses in detail some of the key issues in medieval thought: universals; mind, body and mortality; foreknowledge and freedom; society and the best life.
Oxford's Very Short Introductions series offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, Literary Theory to History, and Archaeology to the Bible.
Not simply a textbook of definitions, each volume in this series provides trenchant and provocative--yet always balanced and complete--discussions of the central issues in a given discipline or field. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how the subject has developed and how it has influenced society. Eventually, the series will encompass every major academic discipline, offering all students an accessible and abundant reference library.
Whatever the area of study that one deems important or appealing, whatever the topic that fascinates the general reader, the Very Short Introductions series has a handy and affordable guide that will likely prove indispensable.
Please note: As this series is not ELT material, these titles are not subject to discount.
1: Introduction
2: A Map of medieval philosophy
3: Fields of medieval philosophy
4: Institutions and literary forms
5: Universals: Avicenna and Abelard
6: Mind, body and mortality: Averroes and Pomponazzi
7: Foreknowledge and freedom: Boethius and Gersonides
8: Society and the best life: ibn Tufayl and Dante
9: Why medieval philosophy?
Notes on sources for studies of individual texts
Further Reading
Index
For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how these traditions all go back to the Platonic schools of late antiquity and explains the complex ways in which they are interlinked. Providing an overview of some of the main thinkers, such as Boethius, Abelard, al-Fârâbî, Avicenna, Maimonides, and Gersonides, and the topics, institutions and literary forms of medieval philosophy, he discusses in detail some of the key issues in medieval thought: universals; mind, body and mortality; foreknowledge and freedom; society and the best life.
Key Features
- Gives a comprehensive overview of the many traditions of medieval philosophy, over the full chronological range of the period
- Discusses the importance of the religious and historical contexts of medieval philosophy
- Shows how the philosophical traditions in the Middle Ages all stem from the Platonic schools of late antiquity and explains their evolution
- Looks at key phlosophical figures of the time such as the Latin writers Boethius, Abelard, Duns Scotus, Dante and Pomponazzi; the Arabic writers al-Fârâbî, Avicenna, ibn Tufayl, Averroes and Maimonides, and Gersonides, who wrote in Hebrew
Series Description
Oxford's Very Short Introductions series offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, Literary Theory to History, and Archaeology to the Bible.
Not simply a textbook of definitions, each volume in this series provides trenchant and provocative--yet always balanced and complete--discussions of the central issues in a given discipline or field. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how the subject has developed and how it has influenced society. Eventually, the series will encompass every major academic discipline, offering all students an accessible and abundant reference library.
Whatever the area of study that one deems important or appealing, whatever the topic that fascinates the general reader, the Very Short Introductions series has a handy and affordable guide that will likely prove indispensable.
Please note: As this series is not ELT material, these titles are not subject to discount.
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